Friday, February 7, 2025

Welcome to the 2025 Sripanchami issue of e-Sanai

by Sri Sandip Dasgupta


Welcome to the Saraswati Puja edition of e-Sanai. This is the auspicious day when our beloved Master, Sri Sri Babathakur came to this mundane world to impart the Science of Oneness/Knowledge of Oneness to us, worldly souls so that we can make progress towards attaining our True Nature. In this editorial, I will highlight some key points that our Master had pointed out in a discourse titled “Veda and Tantra”. This discourse was delivered at Chittaranjan Park Kali Mandir, New Delhi on November 6, 1995.

Our Master categorically points out the fact that the Supreme subject, our Atma is present in each and every one of us. We can reach that state of our true nature purely with the guidance of a Sadguru (one who has realized his True Self and hence knows the path to the end goal) and through our self-efforts. This reality cannot be achieved through a time-bound course (as offered by institutions from time to time) or by paying money. He also points out that we reach this peaceful state every day when we go to sleep – wherein our mind, brain, ego are at rest.

A Sadguru is one who has realized His true nature. We are extremely fortunate to have come in contact with our Master who has realized the Knowledge of Oneness/Oneness of Knowledge. He has repeatedly emphasized that the same One Supreme Being resides within each and every one of us. We can get unified with that same Oneness through Samabodh/Aponbodh/EkBodh. He further points out to us that Samabodh/AponBodh/EkBodh is already present within us – it just has to be awakened. This awakening happens when we come into association with a realized person and carefully listen to His words. The velocity at which we will reach our goal is dependent on our readiness. He likens this to how a magnet magnetizes a piece of iron when they are in close proximity.

He goes on to state that while the atomic bomb has the potential to create destruction, it is meant to create harmony and peace in this world. He also states that the Knowledge of Oneness/Oneness of Knowledge can cause the death of death, meaning that the sense of ignorance (which covers our true reality) can be removed. He provides us with another lucid example in everyday life. When we see a cow, or dissect a cow we do not see either milk or butter. However, the elements of nature produce plants which are then consumed by the cow. The cow eats the plants, digests it and milk is produced. Once the milk is churned, we obtain butter. So, there is a scientific process of producing butter from plants and cows. Similarly, when we engage in tapasya according to the path shown by our Guru, we will reach that state of Oneness – which is the Supreme cause of existence for each one of us.

So, on this auspicious day, let us try our best to repeatedly listen to our Master’s words (and get magnetized), reflect on them, apply the knowledge in our everyday life, and reach that Supreme state of perfection from where we all came from!

Joy Babathakur! Joy Babathakur! Joy Babathakur!

 

The Present Moment


 by Smt. Mandira Lahiri

 

Prajnanpurush Sri Sri Babathakur often said that we tend to worship the past, neglect the present and anticipate the future. So aptly said… this is what we all do most of the time. If we all engage our minds in utilizing our present properly, then our present and future will automatically be good. Tomorrow when the present becomes the past, it has to be good because of right use yesterday. Otherwise, it is not fruitful to think about our past since it causes anguish if it is unpleasant and causes temporary pleasure if it is pleasant. But the mind knows that it is not true at all. We know that it is past----it is over and done with-----whether good or bad it cannot be undone. Thinking about our future is futile, meaningless and a waste of time since who has seen the future? It is so uncertain! So, it is only the ‘now’ which is real and relevant. Being in the present has to be cultivated. A habit has to be developed to dwell on ‘here’ and ‘now’. Our minds have to be nudged and schooled so that it does not drown itself in the past and future. Being in the present moment can be achieved by involving our minds in meaningful activities. Present should be spent constructively in thoughts, words and deeds.

Echart Tolle says-----

“It’s Always ‘Now’.

“On the surface it seems that the present moment is only one of many, many moments. Each day of your life appears to consist of thousands of moments where different things happen. Yet, if you look more deeply, is there not only one moment ever? Is life ever not ‘this moment’?”

Excerpts from ‘The Speaking Tree’ written by Marguerite Theophil dated 28/5/21.

“It is true that we near unconsciously attach narratives to people and events in a good /bad evaluation almost all the time. Mindfulness teaches us to side step this tendency, just being in the experience; admittedly easier said than done, but still, something we can train ourselves to do. In no way does the teaching ask us to blinker ourselves against the beauty around us.

“When we rush through our days, barely noticing the sights, sounds and smells around, we also become enmeshed in mind-chatter.

“A wonderful key to everyday mindfulness is savoring. When we savor something, we are fully present with it, and appreciative of the experience.

“Some tell us that these are two different things, mindfulness asks you to observe the present moment without judging it and let go of it, while with savoring, you observe a specific type of moment, a positive one, and then you try to stay with it, wrap it around yourself, not let it go. Yet savoring isn’t all that different to mindfulness, in as much as it is taking notice of a particular experience or sight and being present within it.

“For many others, it is just another aspect of mindful awareness, not a different process. As one wise teacher puts it, appreciating ordinary everyday beauty, can actually transport people into a mindful state because you have put yourself in a space of connection and presence.

“This simple yet powerful practice can lead to a sense of wellbeing, better mental health and improved relationships. Training ourselves to savor also helps bypass or ignore what would otherwise get your critical or “judgy” attention. In fact, intentionally savoring nudges you back into the present moment, and the beauty of life.

“It doesn’t have to be a unique and extraordinary event; it’s about appreciating life as it unfolds.

“You will most likely notice that when you are present with your experience, and savoring it, the negative chatter in your mind slows down or even stops, your self-absorbed focus moves outward again, reconnecting you with the moment you’re in, the beauty and joy around.”

Excerpts from Thich Nihat Hanh’s article in ‘The Speaking Tree ‘dated 25/5/21----

“We can prepare for the future without getting consumed by our plans. The present moment is where we need to operate. When you are truly anchored in the present moment, you can plan in a much better way. If you are grounded in the present moment, you can bring the future into the present to have a deep look without losing yourself in anxiety and uncertainty. You can learn from the past and plan for the future in the best way if you are grounded in the present moment.”

A fairy tale known as ‘Peter and the Magic Thread’ explains very well the importance of being in the present moment.

“Peter could never live in the moment. He had not learned to enjoy the process of life. When he was in school, he dreamed of being outside playing. When he was playing outside, he dreamed of his summer vacation. One morning, Peter was out walking in a forest near his home. Feeling tired, he dozed off on a patch of grass. After only a few minutes of deep sleep, he heard someone calling his name. ‘Peter! Peter! As he slowly opened his eyes, he was startled to see a striking woman, over a hundred years old standing above him. In this woman’s wrinkled hand was a magical little ball with a hole in the center and out of the hole dangled a long, golden thread.

“Peter,’ she said, ‘this is the thread of your life. If you pull the thread just a bit, an hour will pass in seconds. If you pull a little harder, whole days will pass in minutes. And if you pull with all your might, months---even years---will pass by in days. ‘I would like to have it if I may?’ he asked. The elderly woman quickly reached down and gave the ball with the magic thread to the young boy.

“The next day, Peter felt bored sitting in the classroom. Suddenly he remembered his new toy. As he pulled a little bit of the golden thread, he quickly found himself at home, playing in his garden. Peter soon grew tired of being a schoolboy and longed to be a teenager, with all the excitement that phase of life would bring. So again, he pulled out the ball and pulled hard on the thread.

“Suddenly he was a teenager with a very pretty girlfriend named Elise. But Peter wasn’t content. He dreamed of being an adult. So again, he pulled the thread and many years whizzed by in an instant. He found that he had been transformed into a middle-aged adult. Elise was now his wife and Peter was surrounded by a houseful of kids. Yet Peter could not live in the moment. So again, he pulled on the magic thread and waited for the changes to appear.

“Peter now found that he was a ninety-year-old man. His thick dark hair had turned white and Elise had passed away a few years earlier. His wonderful children had grown up and left home to lead lives on their own. For the first time in his entire life, Peter realized that he had not taken the time to embrace the wonders of living. He had hurried through life, never resting to see all that was good along the way.

“Peter became very sad at this discovery. He decided to go out to the forest where he used to walk as a boy to clear his head. He lay down on a small patch of grass and fell into deep slumber. After only a minute, he heard someone calling out to him. He looked up in astonishment to see that it was none other than the old woman who had given him the magic toy many years earlier.

“How have you enjoyed my special gift?” she asked

“At first it was fun but now I hate it. My whole life has passed before my eyes without giving me a chance to enjoy it. I feel empty inside. I have missed the gift of living.”

“You are very ungrateful,” said the old woman. “Still, I will give you one last wish.”

“Peter answered hastily, “I’d like to go back to being a schoolboy and live my life over again.” He then returned to deep sleep.

“Again, he heard someone calling his name and opened his eyes. He was delighted to see his mother standing over his bedside. Peter realized that the strange woman of the forest had indeed granted his wish and he had returned to his former life.

Peter dashed out of bed on this morning and began to live the way he had hoped. Peter went on to live a full life, one rich with many delights, joys and triumphs, but it all started when he stopped sacrificing the present for the future, and began to live in the moment.

Finally, I feel that though we all have a strong urge to be blissful and calm, yet it is easier said than done. The mind plays truant and does not let us be in the present moment. Therefore, there is endless suffering in this world. Prajnanpurush Sri Sri Babathakur in ‘Science of Oneness’ elucidates----

‘Our Divine Nature should be cultured at all cost, for the attainment of our perfection, liberation and divinization of life. For that culture, the present educational system is not effective. It should be thoroughly changed and be replaced by that of a man-making education. Such educational system would provide us with the scope of all sorts of scientific and technical training. TOGETHER with the full course for implementing the ‘Science of Oneness’ in life with the following four musts:

---control of senses both inner and outer

---practice of concentration and meditation

---spiritual discrimination and devotion

---self-analysis and self-enquiry

In and through Real love for Divine Self, the One (the Absolute).’

So, we see that if we are able to transform our human nature into Divine Nature, then we will attain Supreme Bliss and also be in the present moment.

 

Excerpts on Love from Pariciti

 

The following is a transliteration by Sri Ramen Basu of excerpts from Pariciti (pages 38 & 39).

 

 

On love Sri Sri Babathakur says: By ‘Prema = Pra +E+ Ma’ is meant the best form of Maa, Madhab, Mahesh, Mahat.   That is Absolute Brahman Atman. This is Love of the non-dual.  Love of the non-dual is two in One, One in two, One in One and One beyond One. Everywhere One Absolute Brahman Atman or verily Maa, that is, Self Conscious Realizer is graciously present everywhere.  By this Maa Revered He has indicated as eternal, everlasting, Consciousness Existence or Being - Saccidananda Itself.  She/He may be addressed by any name namely Brahman, Atman, Ishwara, Guru, Ishta, Maa, or Siva Rama, Hari, Krishna, Durga, Kaali, Mahalakshmi, Mahasaraswati etc. 

 

Having realized the Self  in ‘A-bhedabhed’ with this Consciousness  Existence  Revered He sometimes out of intensity of Bhakti  in a candid way has sung  His/Her  Glory and the True nature, sometimes in the idea and Consciousness of Mother, sometimes in the idea and Consciousness of  Shiva, sometimes in the idea and Consciousness of Guru, sometimes in the idea and Consciousness of Rama,  sometimes in the idea and Consciousness of Hari, sometimes in the idea and Consciousness of Divine pair . Again, sometimes experiencing Bliss, Love and Wit of the unity and identity of Consciousness of Brahman Atman, that is, being Absolute in experiencing Bliss of homogeneous Bliss, Love and Wit of all-even Reality has wandered   in the intoxicated state of Love and Bliss. Then the identity of the Absolute –I or all Conscious Self has been expressed in magnanimous and noble tone in the ever-revealing spontaneous flow. There is none or nothing apart from this Absolute One and also without anybody or anything the existence of this Absolute One is possible.  Verily this is indicative of the Highest Realization.

 

Furthermore, Revered He says: ‘That same ultimate state which can be attained by spiritual discrimination of Knowledge and Yoga of meditation is also possible to attain in and through self-surrender of Bhakti-Yoga.

 

The realization and manifestation of I-Reality in and through the means for sadhana of spiritual discrimination of Knowledge can also be realized and manifested in and through Thou-Reality by the means for sadhana of Love and Devotion. Fundamentally Absolute-I and Absolute-Thou is One Absolute Reality. According to the mood and sentiments and knack of the mind the sadhana of either Bhakti Yoga and Jnana Yoga are practiced.  Therefore, Thou-Reality is within the range of capability of Bhakti and I-Reality is within the range of capability of Jnana.   Ultimately fundamental Reality is One and Jnana and Bhakti also are fundamentally One Reality. In general, the means for sadhana of attributeful Reality Ishwara, that is, the means for sadhana of Vijnanamoy Brahman –Atman and the realization thereof depends on Bhakti and the means for sadhana of attributeless Reality without any specialty Param Ishwara or inspissated Wisdom Absolute Atman and the realization thereof depends on Jnana.  Par excellence of Bhakti is Jnana and the Science or Right use of Jnana is Bhakti.  By Devotion or Bhakti is meant sincere intent, destination, stability and delight towards the eternal, undeviated undivided Absolute and by Knowledge or Jnana is meant the undivided Absolute    One Consciousness True nature of Self Conscious Awareness – This is Spiritual Light of Intuition i.e. Prajna Jyoti and the stability in Brahman or Brahmisthiti.’  * *

 

One of His subject-matter under discussion is Supreme Pure Consciousness.  Revered He says: ‘Verily Supreme Pure Consciousness is worthy of being worshipped only. Verily this is the Ultimate Reality.  The essence of all sadhana is to adapt, adjust and accommodate to reach (mene maniye chola) this Consciousness as one’s Own in life; that means to use everything in the Consciousness of the Knower (the Witness and Seer).  This results in reducing the combined influence of Consciousness and the mind and objects (knot of Consciousness and matter) and in developing Pure Consciousness easily. With the growth of this Consciousness, Self-Knowledge or Love for the Self or Self-Delight dawns. Verily the Self is the Highest object of Love.  Verily this Atman is Ishwara, the Self. This Ishwara as the Self is graciously present in all beings.  Verily this Self is the Ishwara of all; therefore, this Delight for the Self becomes spontaneous as Love and Devotion. This Love and Devotion is the Philosophy and Science of Realization of Ishwara as the Self in all beings. Hence on attaining Self-Knowledge Love for Ishwara becomes Absolute.  Again, when love for Ishwara is Absolute in and through sadhana Self-Knowledge is attained.  Both aspects are true. Before attaining Knowledge bhakti is the means for sadhana. It is not permanent then. Bhakti becomes permanent after Self Knowledge is attained. Hence Pure Devotion and Pure Knowledge are eternal companion. Fundamentally both are One and the same. The right use of Pure Knowledge is Love and Devotion and its stability is Condensed Wisdom Absolute (Prajnana Ghana) Knowledge Itself.’

 

It is true that we get acquainted with all sorts of Reality such as Karma, Yoga, Jnana and Bhakti   in His revealed songs, but the fundamental essence of His Realization of life is love, that is, to give away the Self   for the benefit of all and to adapt, adjust, and accommodate everything in the entire creation (mene maniye chola) in one’s Own Consciousness. Now one may ask – why should one give away oneself for the benefit of all? His answer in the language of Self Conscious Awareness: ‘Love occurs in even Consciousness, in one’s Own Consciousness, in supreme equalization or in One Consciousness.  One exists in many, again many exist in One.’  Revered He says: ‘The divine sports of Love occurs in One, the play happens between two and there is carnival in many. Many are the manifestations of One and One is the substratum of many. In spite of remaining in many the divine sports of Love is experienced from the outlook of One’. To experience the divine sports of Love is the Ultimate and Supreme success in life or Supreme end of life Purushartha – that is His opinion.  Unless there is standing in the One without a second Consciousness this divine sports ofLove is not experienced. The divine sports of Love is one’s Own Leela with Itself on the bosom of the Self. This is not the love of dual Consciousness.  The delight for the Self is the innate natue of the Self.  This delight for the Self is called the union of Brahman with Atman. Revered He has expressed as to Yoga wittily in various fashion as the Eternal Yoga, Mahayoga,Swabhavayoga, the amorous divine sports of Saccidananda, Yoga of Self Conscious Awareness etc.   Compiling all His words on this subject matter we would like to publish them later. But that depends on the mercy/ grace of Ishwara.  ***

 

 

Submitted at the lotus feet of Sri Sri Babathakur