Wednesday, January 29, 2020

Welcome to the 2020 Sripanchami issue of e-Sanai

by Sri Sandip Dasgupta


Welcome to the Saraswati Puja edition of our blog. On this auspicious day, our Master came to our world to share his Realization with us. In this editorial, I am going to share an important tip He had given to His devotees during His visit to Delhi in February 1988.

The Master started by stating that when one gets a new starched white cloth from the store and wears it, it looks really good on the person who wears it. Over time, as it is worn again and again, it doesn’t look as attractive – because it gets dirty. It gets dirty because we do not use it in the right way; it therefore gathers dust and dirt.

Similarly if we do not live life in the right way, it also gathers dust and becomes polluted. According to Sri Sri Babathakur, if we live life thinking only about our body and belongings of the mundane world (with Amaar Amaar Bhaava), then we are spoiling our life. This sense of I-ness begins covering our Real Self (the Atman) much like dust covers a spotless clean white cloth. The layers of ignorance cover our Real Self, and we are only left with the sense of our individual body. We begin recognizing each other as Mr. X or Mrs. Y – referring to the gross body.  We forget that our common substratum is our Real Self/the Atman – that the relationship that we have with everybody is through the underlying substratum (our Atman).  We start thinking that the people around us are our real friends and relatives. We start thinking of our body as the Supreme – and our ego begins ruling over us.  And all of this happens because our mind begins to rule over us – although it is simply a reflection of the Atman.

The Master points out that in our day to day samsara, the mind dominates over all other faculties – whereas in spiritual life, the mind is not the dominant faculty. We can reduce the influence of mind in our lives by Japa, Dhyana, Gyaan, Vichara and Sadhu Sangha.  At every moment of our life, we must remember that  the Atman is our substratum – not the mundane objects around us.

So, on this auspicious day, can we take a pledge to listen to the Master’s words, reflect on them on a regular basis, and try to reduce the influence of our minds? This will lead us towards a spiritual life.

Joy Babathakur! Joy Babathakur! Joy Babathakur!


The Science of the Absolute (Part - 4)

by Sri P.C. Lahiri



This is the 4th part of 'The Science of the Absolute' article, the first three parts of which appear in the 2019 Buddha Purnima, 2019 Janmashtami and 2019 Raas Purnima issues of e-Sanai.


…. ‘Do not have expectations, expectation is devastation’ so says the Master (Prajnanpurush Sri Sri Babathakur) to all those who intend to lead a life following the ‘Science of the Absolute’. This direction hits us the first time we hear it. It somehow does not match with the lifelong training received in schools and colleges, from most of the elders, peers, friends, social and family circles. Even the events that we get to see, hear or know about, point differently. There is always a motive behind every action everywhere, with everyone and anyone. As soon as we say there is a motive behind every action, the other side of the coin is expectation. How can there be a motive without expectation? Also, how can there be an action without motive. This is the predominant philosophy or thought that governs the actions of mankind in general. In such a scenario how can we follow this direction of the Master? I am reminded of a story, which was presented as a true event that happened many years ago.

Two seamen survived a shipwreck by somehow managing to reach a seemingly uninhabited and deserted island. They had nothing to eat or drink, no one to take help from, nothing to protect them from the severe storms which seemed to be a common feature in that part of the world. They broke down in desperation but soon realization dawned that crying was not only futile but would lead to certain death. They decided to carry on with their life instead of dying a painful death. Their hard toil, unwavering resolve to live and support of the friendly local tribe resulted in the building of a picturesque village. Twenty-five years passed. They married local women and had children. The rigorous training that they had received during their training days acted as a boon to survive and rebuild in the most trying circumstances. They passed on their skills to the new generation who not only learnt them eagerly but methodically and scientifically applied them in practical life. The village became quite developed. The two men commanded great respect and were the village heads for many years. They immensely loved and respected each other. Life was smooth and easy.

As comfort and all-round well-being grew in their worldly life, they began to have wishful thinking of reuniting with their blood relations from whom they had got separated long back. They embarked on an unknown journey and arrived at a place which looked very prosperous and developed after a voyage of more than 500 nautical miles. A feeling dawned on them that had this journey been taken earlier, they could have avoided the unbearable difficult times, struggle, pain and inhuman toil. They might have reached their country to unite with their kith and kin. Angry with God, their fate and themselves they again broke down. An elderly wise man noticed this and approached them. After hearing the story, he took them to a place which was in between two palatial and beautiful houses in a picturesque neighborhood. Pointing to a sick looking man sitting on the roof of one of those houses, he said that this sick man is younger than you both but looks so much older because of the gift of an opulent life received without any toil and internal feud in the family after the death of his father. The mansion opposite belongs to his real brother but both are at loggerheads with each other. They are baying for each other’s blood because each one thinks that the other one crookedly managed to manipulate their father to get a more valuable share of his immense wealth. Worse, the parents spent their last days in a shelter for the destitute and needy. You are great friends having a healthy relationship. You live like real brothers despite starting off as strangers and have committed to live and die together. Full of gratitude for opening their eyes by showing them the reality of relationships in this world, the two of them thanked the wise man and asked him as to why we humans behave like these inhumans?

The wise man replied, “You two met as strangers, thus had no expectations of each other. From zero you both started and put in your hard work without ever looking at the other’s contribution in comparison. With the passing of each seemingly insurmountable hurdle, you drew immense satisfaction which became the driver and motivator to move on with more vigor and effort. You created your own gifts out of nothing. On the other hand, most of us who are blessed with family and friends have only expectations from them. Instead of creating and contributing something new and worthwhile, we want others to do it for us. This is the prime cause of unhappiness and estrangement.” The two men dropped the idea of returning to their near and dear ones, instead got back to their loving village where there was no unhappiness or estrangement.

There are two more significant points which come out of the story in the light of what has been revealed by the Master. He says, “Sorrow/suffering has been my greatest teacher and best friend.” His life was a living example of this statement, starting from His birth as the eighth child of poor but pious parents in a remote village in erstwhile undivided Bengal (now Bangladesh), to the extreme struggles and hardships that He readily accepted and went through in His life till Self-Realization revealed in Him of Its own accord. The two seamen at the peak of their suffering went through torturous times but they relentlessly kept at it and accomplished the impossible. Once they were comfortable and easy, desires started appearing. Their growth and learning mode gave way to complacency.  Comfort and pleasure puts us off guard, and we slack in our awareness levels. Master says that your awareness level should go up with each passing day of your life till the ‘Awareness of awareness’ reveals of Its own accord to establish you permanently in your very own True Nature - the Absolute I-Reality.

The other significant moral that comes out of this story, in the language of the Master - ‘In this strange world there is no one who is your own, in I-Consciousness there is never any duality.’ When we say that near and dear ones are our own, are we correct? No, we are not. We not only see it in this story but in innumerable relationships and families all around the world. It sounds hard but it is the reality. Each and every relationship in this world is subject to something else, it is relative. Only in the Consciousness of I-ness, not my-ness, are all the relationships real, not relative, because of the absence of duality or many-ness. Master from His very childhood lived a life of aloneness, not loneliness. Most of us dread to be alone at all times because of fear and many other factors. Out of fear and the need of acceptable and suitable company, we create various relationships in our life. More often than not, they get sour being relative in nature and cause grief, tension and hardships.

These and many other baby steps have been revealed by the Master for the welfare of the humanity at large. They are available in the various books and discourses which record the direct utterings of the Master uncontaminated by any intellectual inputs. This may be my last article in the series ‘Science of the Absolute’ but Master’s teachings shall always be the guiding principle and the key factor in all future articles.

Submitted at the lotus feet of the Master

Karma and Sadhan Tattva



 





 The following is a transcreation of one of Sri Sri Babathakur’s songs (Song No. 1 appearing within the Karma and Sadhan Tattva section of Swanubhava Sudha Vol. 2) by Sri Ramen Basu.


Night and day in this worldly life
In between the various jobs you do
Let the name of the beloved Shyama Ma (Goddess Kali)
Remain always in your mind

Keep your heart-door open
Calling Her name, even if you occasionally forget
For Mother Shyama resides in your heart
In the form of Consciousness of all
She reveals Herself in all actions of our sense organs

She is everywhere in the outer world
Unite with each and everyone in Her name
In all your actions, thoughts and ideas
Self-revealing Mother plays around
Instead of differentiating
Any of the infinite manifests of full Prana;
Oh mind, see Her all around

Connect in this way with Her
Life will be free if you can
Over will be your wants and achievements
Gone will be the selfish ego
Accept the rulings of self sacrifice
Surrender fully, thus oh mind and
Ye remain always in Samsara (the worldly life)                       

Submitting the ‘doership’
And the results of your actions
To the Mother divine
Be an observer and mingle forever
In the Consciousness of the Divine Mother
Witness oh mind the Supreme Mother
Full of Existence, Consciousness and Bliss



Submitted at the lotus feet of the Master