Saturday, February 9, 2019

Welcome to the 2019 Sripanchami issue of e-Sanai

by Sri Sandip Dasgupta


Welcome to the Saraswati Puja edition of our blog. On this auspicious day, our Master had chosen to come to this mundane world to enlighten us with his unique Science of Oneness. During his lecture delivered on Mar 11 1988, our Master stated the power of chanting the Lord’s name in today’s modern world – and I will try to summarize his guidance in the next few lines.

According to our Master, people do not have the time to study scriptures, or reflect on the teachings of a Sadguru.  His advice is that in the modern busy world, a seeker can simply rely on chanting the Lord’s name and attain bliss. He is not prescribing any particular name – he is suggesting any name that is our favorite. He is urging us to constantly take the Lord’s name in everything we do – even when we are going to the toilet!  According to him, no rules are needed for this. 

He calls this the medicine for the modern world.  He states that this constant chanting of the Lord’s name will lead us more towards our inner self. It will lead us to the Absolute goal. He gives the example of Sri Chaitanya who attained Absolute Bliss by constantly chanting the name of the Lord. He further tells us about the large following of Sri Chaitanya – although Sri Chaitanya did not ask his followers to follow him.

He further goes on to state that if a person is feeling that he/she is not making progress by the constant chanting of the Lord’s name – that person should further intensify his/her chanting. He likens it to increasing the potency of the medicine given to a patient, when the initial dosage is not sufficient.

So, on this auspicious day, I urge all of you to reflect on our Master’s simple medicine that is appropriate for the modern world – and begin acting on it on a regular basis.

Joy Babathakur!  Joy Babathakur!  Joy Babathakur!

Interplay of the Gunas

by Smt. Susmita Devi


The word ‘guna’ is a Hindu concept that translated to English means inborn or developed quality. Every individual (human or animal and even plants) on this earth has some inborn qualities tied to their existences, their actions and results.  Simply explained - a rose is not born and does not develop into anything other than a rose. Humans and some higher developed animals may manifest with a set of gunas which remain reasonably unchanged; however in an assortment of cases, a person may choose to modify his inherent gunas during his lifetime - through self-assertion and appropriate training.

In Sanskrit the three main human qualities are called Trigunas. They concern both the ‘inborn’ and ‘eventually developed’ human characteristics, and are divided into three main categories: Sattwa, Raja and Tama.

The Sattwic qualities can be characterized by words like:

Puritty
- Truthfulness
Helpfulness
Devotion 
-  Knowledge 

The Rajasic aspects are typified by words like: 

-  Selfishness
-  Self-oriented activity
-  Greed
-  Self-aggrandizement 
-  Deviation from truth 
  
The Tamasic features are revealed in for example within: 

-  Laziness 
-  Lies
-  Greed
-  Non-helpfulness

Any negative aspect of the human gunas can be consciously worked on in a positive (or negative) direction according to one’s temperament and/or living environment.  Wish to change one’s inherited Gunas may, eventually, occur if one’s environment is dominated by, for example, religion and recommendations from a saintly personage (Guru).  The followers/devotees of Satguru Sri Sri Babathakur are, in addition, specially privileged, seeing that He is considered a Satguru (Guru of the uppermost order).

Let us delve a bit deeper into the results of being aware of the effects of the gunas - and one’s attempts to stick to the Sattwic (and eventually Rajasic) gunas for practical life in a society.  Living as a hermit requires ‘only’ self-discipline.  However to live in a worldly-oriented family or in a religious community requires different sets of behavior patterns to be imbibed –partly to maintain the sanctity of the place, and partly to facilitate interactions between members and outsiders.  However, the above mentioned lists of the gunas are relevant whether living in a family or an ashram, because mental and physical disciplines are central for both.

In an ordinary life, the experience level is usually a mixture of the gunas with the prominence on Rajagun (personalized activity = one’s actions and reactions). The Rajagun works best for living within a society with its innumerable desires, likings and disliking (be they sober, or contaminated negatively by the society one lives in), self-aggrandizement, or to avoid some form of punishment.  Even for inaction, a Rajasic person will automatically choose ‘action’ words, which either protect or emphasize the ego (as in the following examples):

-  I am tired (using the word tired instead of just plain lazy) 
-  I am not hungry (not saying I don’t like) 
-  I am busy just now (dislike of that that particular activity)

… and so on according to the situation at hand.

So, the verbal expressions are the common means with which we articulate our mind-set to any given situation. In order to raise one’s mind-work and level from Tamas to at least Rajas and Sattwa, one must be aware, especially, of how one expresses oneself verbally or in writing to remain on a higher level than the Tamasic.

To generate such awareness may at times, appear tedious; however once the practice of using the Rajasic adverb instead of a Tamasic one is developed, the beginning of a higher level of awareness is on its way.  Once the practice of using non-derogative words has become a habit, the mind will, automatically, imbibe the appropriate Rajasic expressions (and behavior). If the state of a Sattwa mind is achieved, the lower category of words does no longer come foremost to mind.

One’s choice of words is but an expression of how far one has progressed towards imbibing more Rajasic or Sattwic thoughts in place of Tamasic ones. The same awareness is also applicable for one’s behavior pattern.

From the above, it becomes clear that all have inborn or learned attitudes, likings, preferences etc., but any inborn/environmentally imbibed attitude can be changed through the practice of using the right words and slowly transforming one’s attitudes to, hopefully, end up becoming more Sattwic in ones expressions and behavior.

To elevate one’s behavior and thought pattern towards more Sattwic ideals is not an easy road to walk.  It takes time and constant awareness of how one’s thoughts and speech are flowing.  It, at first requires a lot of willpower to maintain a regular Sattwic level, and remembrance of the ‘right’ expressions does not come without some inner struggle - for in general, the common environment that most of us live in is definitely not conducive towards avoiding the Tama and dwelling in practical Raja, while simultaneously nurturing the innermost Sattwa.


The Children's Ward

by Sri Ajit Halder


Several years ago on a Christmas morning, I heard on BBC TV a reporter’s account of the celebration of this festive occasion in cities and countryside of Britain. The reporter presented a heart-warming story that I wish to share with my readers. It snowed heavily on the previous night; the TV screen showed rooftops, open spaces and lawns covered in snow, and it was a sort of a celebration of a White Christmas. The reporter explained that the word Christmas is a shortened form of ‘Christ’s mass’ which means that on this day the worshippers go to churches to attend masses (saying prayers and singing hymns) to rejoice at the birth of  the holy baby Jesus in an inn at Bethlehem.

The telecast showed several city centres decorated with Christmas trees, and the main city streets looking attractive – with strings of multi-coloured lights, animated lighted deer, snowman and lamp posts clad with chain of lights and wreaths. It also showed groups of people walking towards churches and devotees engaged in singing carols in church halls welcoming the newly born baby Jesus. Then the BBC camera turned to a children’s ward in a city hospital. The ward had the usual array of beds, with a space being created in the middle for a Christmas tree, looking splendid with coloured light bulbs and floral hangings.  A pile of gift parcels well wrapped with shining papers covered the foot of the tree. We were shown the decorated seat of Father Christmas. Little boys and girls, the ward’s inpatients, were all seen in a very happy mood; their eyes sparkling with expectant looks at the gift parcels.  They were visibly excited. The children were talking to each other making hand gestures on the type of present one was expecting to receive, and their chirping rose to an excessive level.

The reporter asked the children what they were expecting as gifts. One child replied he was waiting for Santa Claus to take his seat and he could not wait any more to receive a Spider Man toy from him. When the reporter asked a little girl what her feeling was about the celebration, she was so overcome by excitement that she initially could not utter a word and kept mum. With some prompting from a nurse, she opened her mouth and said she liked the Christmas party and that she would be happy to get a Barbie doll as a present.
The imminent entry of Santa Claus was announced by a nurse and the children jostled to see the majestic figure with flowing robe entering the ward, an eye catching sight indeed. Santa Claus with white beard and dressed in red attire took his seat on the throne. He then called the children to come to him one at a time to have a brief chat and receive a present from him. The children assisted by a nurse formed a queue and approached Santa one by one with awe and wonder in their eyes. After receiving their gifts, the children started showing their presents to each other, looking very happy with what they had received from Santa.

The reporter then moved on to a bed on which lay a boy with his right leg tied to a heavy cord that passed over a pulley.  The pulley was fixed at the top of a pole placed by the side of the bed.  The other end of the heavy cord carried a weight that lifted the boy’s leg above the bed. Needless to say, the boy with his leg stretched by the weight was lying on the bed in a very uncomfortable position. However his facial expression or his voice did not show any sign of discomfort or pain. When the reporter asked him about his problem, the boy replied that since his childhood, he was unable to walk properly without someone supporting him. 

The boy continued to say that the hospital surgeon who operated on his leg assured him that he would make a full recovery, and in time, would be able to walk unaided. He thanked the surgeon and the hospital staff for the caring attention he received from them. When asked if he enjoyed the celebration in his ward from his bed, he answered he liked everything about what was going on in the hall and did not miss anything. He was given his Christmas gift; he opened the parcel and looked very happy with what he received. The reporter then asked him if he wanted to request Santa Claus for a special gift. He replied in a quivering voice: ‘I wish to make just one appeal to Santa Claus.  Santa, please give enough strength to my legs so that I can walk up to the window and watch the boys in the lawn below throwing snow balls at each other. I hope Santa will grant me that favour’.
 
The boy would not request Santa to give him a toy train with which to play for hours, toy soldiers to create a battle scene on the room carpet, or a toy gun to engage in a cowboy like action as seen in the Western films.  Instead, he wished that Santa Claus would strengthen his legs so that he could go to the window to see a group of boys enjoying themselves and thus feel he was in the company of those boys in a joyous, playful mood. I watched that TV programme many Christmases ago and wished that the boy make a full recovery from his illness.  Every year when Christmas comes round, I remember the sight of the boy lying on the hospital bed with a divine glow on his face. I also recollect his very touching, soul-stirring utterances which have always remained embedded in my memory.